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Capitalism:
America’s Secret Guilt
By Tyler West
The American
industrialist is both admired and hated, not only in this country but
abroad as well. People admire his wealth and enjoy the use of the products
he creates, whether it is an automobile or the latest and fastest
computer. The paradox is that while they want him to keep producing, they
make it ever harder for him do so. When I say "they" I mean
those who have bought into the idea that the producer is obligated to
produce and his goods are public property. The government passes more and
more laws and regulations to choke the life out of him and demand that he
work harder, yet we wonder why his industry either dies or moves out of
the country. Look at what government regulations did to the railroad
industry. We talk about consumer rights yet we are unafraid to trample the
rights of the producer because he is a product of the "C" word.
Capitalism.
America is the product
of capitalism and although it is a politico-economic system which has
allowed us to become the world’s economic super-power, it is also our
secret guilt. This is because capitalism is seen as not having a moral leg
to stand on. After all, capitalism is a system for the selfish and greedy
men who have no sense of social duty whatsoever, is it not? This is what
we have been taught all of our lives and it is a notion that is rarely
challenged. This is a notion that must be challenged, however, because I
believe that capitalism is the only moral politico-economic system suited
to the life of a man.
Those who oppose
capitalism claim that capitalism is evil. Why? Capitalism is based on two
underlying principles; freedom and reason. By freedom I mean that man is
first and foremost an individual endowed with certain inalienable rights
as stated in our constitution; life, liberty and the pursuit of happiness.
A man has the right to life. In other words, a man has a right to own his
life. His life is not the property of others and he has no right to claim
the work, effort or mind of another man. His life is given to him but the
sustenance of that life is not. A man’s life can only be maintained and
extended by his own effort or he must live off the effort of others. A man
must hunt his food, fish it, grow it, or trade for it. A man may trade a
product of his own work, such as shoes, to another man who has already
hunted, grown, or fished the food. This is a trade of value for value in
which both men enter into the trade of their own free will. How
many fish is a pair of shoes worth? It depends on how badly the fisherman
needs a new pair of shoes and how hungry the shoemaker is feeling. Is this
the evil that the socialists, fascists and communists speak of and
denounce? Did the fisherman trample the rights of the man who did not
catch the fish, or did the shoemaker commit injustice against the man who
could not or would not craft the shoes? A man must have the right to keep
the fruits of his labor, for without that fundamental right he is unable
to support and extend his life.
A man has the right to
liberty. One cannot gain liberty unless there is something from which he
must be freed. In the case of the human condition, man can only enslave
his fellow man. This can be done in a physical sense such as the
enslavement of the Hebrews in ancient Egypt or America’s own shameful
systematized institution of slavery in the past. A man can also be
enslaved by another man’s moral code, which can be as hard to break as
any iron chains. The moral code of the altruistic liberal says that man
must submit his will to the "will of the people." Of course the
will of the people is never clearly defined except as that which is
opposite to what the individual man wants. A man’s "selfish"
desires must be squashed so that the public good is served; the public
good being whatever is good for others but not for one’s self. Food in
the belly of another is a virtue but food in your own belly is a sin. To
work for the benefit of others is a virtue but to work for your own
benefit is selfish. The public is everybody and nobody as long as it is
not you. A man, in essence, enslaves himself by whatever degree he accepts
the code of the left wing, whereby self-immolation for the sake of one’s
neighbor becomes the highest of virtues. If liberalism sounds like
socialism and communism, this is because they all share the same moral
code of altruism. Socialism is just a milder form of communism, just as
liberalism is a milder form of socialism. They differ only to the extent
in which they are willing to deny man his rights as an individual (i.e.
freedom and property rights). Liberty means that a man recognizes no power
(whether it be a dictator, a king, or an elected legislature) that demands
that his body, mind and effort are to be used for any other purpose than
his own rational self interest.
A liberated man is not
a sacrificial animal for the cause of whoever lays claim to his life. For
those believers of sacrifice, you need to come to terms with the true
meaning of sacrifice. A sacrifice is the trading of something of value for
something that has no value. We say that a person may make many sacrifices
to achieve a goal such as an education or a new job but this is not a
sacrifice in the true sense of the word. A person who decides to study for
his final exam instead of partying all night does not make a sacrifice if
he values graduating more than a party. He merely makes a decision based
on his values and chooses that which holds the higher value for him. It would
be a sacrifice if he studied instead of going to the party if he valued a
party more than his education. It is not a sacrifice to defend one’s
country against the threat of a tyrant like Hitler if one values one’s
freedom and the freedom of one’s family more than living as a slave
under the yoke of a dictator. It is a sacrifice if one is the sort
of man who would accept any injustice against oneself and one’s family
as long as one is able to exist in one form of another. This is the true
nature of sacrifice.
The liberated man is
liberated from a philosophy and politico-economic system that goes against
the very nature of his being. The liberated man is free from accepting a
moral code that benefits him nothing or that which will destroy him. If
you want a practical example of political philosophies which are anti-man,
then look at the state of being of countries like the former Soviet Union,
Cuba, Communist China or Communist Vietnam. Look at how you live and then
look at how they live. Ask yourself how a country as rich in resources as
Russia cannot afford to feed all of its people. How did they arrive to
such a condition? Who brought them there? What moral code did they use to
accomplish their task? The practical results of those who adopt the
collective mentality and socialist policies are evident.
A man has the right to
the pursuit of happiness. The key word is “pursuit”. Man does not have
the right to happiness. Some may say that everyone has the right to
happiness, and I will ask them who is to provide that happiness? By what
standard does one judge happiness? If I claim that I am not happy, then is
it the government’s responsibility to make me happy? What if I claim
that a new house and sports car are what I need for happiness? Never mind
the fact that I have no means with which to purchase them. The pursuit
of happiness puts the responsibility on the individual to decide what will
make him happy and then to put forth the effort to achieve that happiness.
As long as one does not violate the rights of another or the laws of the
land, one should be able to do anything one believes will make him/her
happy. A citizen should be allowed to do anything except that which
violates the rights of other individuals. A government official in the
execution of his official duties, however, should not be allowed to do
anything except that which the law permits.
In pursuing one’s
happiness it is also possible that one may fail. Happiness is a state of
mind, and sometimes the values we seek do not bring us happiness. Again,
the responsibility is on the individual. Why would the founding fathers of
The United States include the pursuit of happiness as a fundamental right?
Because they knew that happiness is the successful state of life. Our
emotions are barometers of mental health just as pleasure and pain are
signals of physical health. A man who seeks non-contradictory values feels
a sense of achievement and joy. A man who seeks his happiness in the
drunken stupor of alcohol or drugs soon finds that death and self
destruction are the only goals he will achieve. He does not extend his
life, he shortens it. It is not joy he attains but rather a state of
self-hate and pain. Happiness is not a fleeting moment of pleasure
followed by hours of pain and depression. Happiness is a state of
consciousness to be achieved by a rational man whose values work for his
benefit, not his destruction. His actions transform those values into
being, bringing body and mind together to mold material reality to his
purpose and desires. For those who believe that values are arbitrary whims
to be determined by the masses, I say you should check that premise. A
value, by definition, is something to be sought or kept. A thing has no
intrinsic value of its own but is given value by living organisms. A tree
values the nutrients in the soil, the sun for photosynthesis and the
carbon dioxide in the air. A man cannot plant himself in the ground and
expect to sustain his life. He must seek those values that are proper to
the life of a man. If men want to live together, then they must cooperate,
learn from one another and follow a moral code that is suited to the life
of a man. His politico-economic system must be geared to work for man and
it must be true to man’s nature and allow him to seek and obtain the
values that will sustain his life. In other words, man’s values are not
decided by the arbitrary collaboration of a mob. A man must live his life
as his nature dictates, as man qua man.
Socialism, communism
and left wing politics (the politics of the altruist) are not geared to
the proper life of man but rather force man to give up property rights and
the right to the product of his effort and his mind. Do not point out that
the people of communist countries in Eastern Europe are still living,
albeit underfed and poorly clothed. Avoiding death is not the same as
living life. Pain and suffering are not man’s natural state of being,
much less a condition to be sought and glorified. Do not point out that we
still have the right to property in the United States. We have the
illusion of ownership. Refuse to pay your property tax and the barrel of a
gun is your final ultimatum. Do not speak of a civilized society when
brute force is the rule of thumb. Reason ends where a gun begins. Since
man’s nature requires him to work to extend his life, income tax is
immoral by its very nature; it takes advantage of the human condition. We
might as well have an air tax for the oxygen we breathe. The Spanish have
a better word for taxes: "los impuestos." Impuestos mean that
which is imposed. Imposed means against one’s will or better judgment. I
don’t mind paying for services rendered or for the services that are a
proper function of government such as the police force, the armed forces
and the court system, but I do mind paying for unneeded social programs
and laws that are devised to make it ever harder for me to produce. The
proper function of the government is to protect man’s rights, not to
annihilate them. Since the government is the only institution
authorized to use force against its citizens, its power must be limited
due to the nature of the institution it is.
The second leg of
capitalism is reason. Reason allows us to perceive our world through our
senses, integrate that knowledge, form concepts, gain knowledge and guide
our decisions through logic. Man has no great strength of limb, our teeth
and nails are weak and our sense of smell and hearing are not acute. It is
man’s mind that is his tool of survival. With his mind, man learned to
make fire, fashion a spear, harvest crops and construct a house. Animals
have instincts that help them to survive; man has few such instincts. A
spider will spin a web, a bird will build a nest, and a man will seek
shelter by instinct, but a man will never take raw materials and build a
house without a process of thought. When a man abandons his mind and
allows another to think for him, he throws away his tool of survival just
as surely as if a bear were to rip out its own claws and teeth. True
capitalism protects the property rights of man and thus protects his mind
and the products of his mind. Many will yell of the injustice of the past
when property was gained and kept by warlords and tyrants. Capitalism does
not allow the use of force to gain property. How many slaves died to build
the pyramids of Egypt or the coliseums of Rome? How many men died to build
the skyscrapers of New York? The constructors of skyscrapers were paid for
their work. They went home and fed their families. They supported their
lives by the best means they knew how and profited from it. Some from the
left wing will say that the greedy capitalist used them to get his
skyscraper built but without someone to finance (and take the risks) the
project, there would have been nothing to build.
Emotions are not tools
of cognition and, as such, are invalid means to guide man’s actions. It
is man’s reason, judgment, and moral code that must guide his actions
toward the values he seeks. Man needs morals because he has no automatic
sixth sense to guide him to that which is good. Morality , or ethics, is a
code of values that helps man to guide his actions and defines the course
his life shall take . If a man chooses incorrectly, he suffers the
negative consequence, the ultimate of which is death. Man is neither
immortal nor omnipotent If man were immortal there would be no values for
him to seek for nothing could harm him or help him. Because man’s
actions result in consequences that could destroy him, he needs guidelines
by which to judge his actions. This is why he needs morals and an
objective set of values by which his reason may operate for his good. I
define the good as that which benefits man and the evil as that which
harms him. It is only life that makes the concept of good and evil
possible because life is self generated and an end to and of itself. For
those who claim that good and evil are only points of view and that the
capitalist and the socialist just have different views on how to
distribute natural resources, I say let objective reality be the final
arbiter. Talk to any Cuban who is lucky enough to make it to the US shores
about his life under the control of Castro. I suppose it was only his
point of view that it is wrong for him to only be allowed a handful of
eggs and a ration of milk every month. It was just his point of view that
it was wrong for him to be denied the right to own his own house (even
though he paid for it) or speak out against the government for fear of his
life. I suppose it was just a whim that put him in that raft to risk his
life to gain freedom. When I say that capitalism is the only moral
politico-economic system suited to the life of a man I mean that
capitalism is pro-life, pro-freedom and pro-man. If this is true then what
is socialism? Socialism is immoral or anti-life. Therefore, it is
anti-man.
Capitalism cannot
thrive in a liberal dominated society since they are opposing
philosophies. It is important that intellectuals champion the cause of
capitalism on moral grounds and take pride in being capitalists. In the
past, no one has been willing to stand up for capitalism or the
industrialists who have made our way of life possible. The liberals
believe that by seizing the products of the producers that they somehow
will achieve the virtue that made production possible in the same way that
a drug dealer believes that by obtaining man’s money, he somehow obtains
the respect of those who give money its value.
Observe how many men
go into public office and retire as millionaires. They do not own
factories or produce anything. This is because they do not trade in goods
but in favors. They look at the private sector where money is being made,
and they use leverage and power to loot the producers. What happens when
the drug dealer and the looter run out of victims? Who will give that
paper money any value then? We, the people who give that money value, must
stop allowing our greatest virtues to be used against us and we must not
disavow the system that makes our production possible. If we lose America,
it will be by moral default.
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