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Do Jewish "leaders" want us all to be victims?
By Aaron Zelman
Executive Director of Jews for the Preservation of Firearms
Ownership
Are self-anointed Jewish political "leaders" trying to turn
America into the kind of hell from which our people have
repeatedly been forced to escape for the last two millennia? Are they
going out of their way to prove the truth of the old
Yiddish adage, "Our own Jews will destroy us"?
And do they aim -- through ignorance or ambition -- to destroy this nation
not only for Jews, but for the other 97 percent of
Americans, as well?
Yes. If they have their way, they will.
But it hasn't always been this way. Jews and America have been good for
each other.
Jews have enriched this country through achievements in science, law,
business, arts, and culture. Our contributions range from the sublime to
the ridiculous. Although we are less than three percent of the population,
we constitute 21 percent of all Nobel Prize winners. We've kept America
laughing by producing 80
percent of its comedians from Groucho Marx to Jerry Seinfeld. In every war
since the War Between the States, Jews have fought for freedom in
disproportionate numbers, often with great distinction.
America, in turn, has blessed the Jews. Our forebears came here to enjoy
the freedom of a nation whose government -- unlike those from which they
fled -- was bound within strict limits. The Bill of Rights, our chief
protector, has stood against the savagery that might otherwise be
perpetrated by prejudiced individuals, institutions, and governments.
But judging by the mewling of many self-anointed leaders you'd think the
blessings of freedom counted for nothing. In their minds and in their
mouths, it's "victim" this and "victim" that.
These "leaders" depict the U.S. as a nation where helplessness,
mindless violence, and bigotry prevail. They tell us we are under siege
from extremist organizations and hate groups --
often choosing "enemies" so unlikely that a knowledgeable person
is struck with bemusement. For example, one of the
latest groups defamed by the Anti-Defamation League of the
B'nai B'rith is the peaceful but confrontational protest group, the
Tyranny Response Team. Founded by a Jew, Bob Glass, the TRT has fought
harmful legislation by wearing yellow Stars of David and handing out
flyers showing victims of genocide. But because
the legislation they oppose is "gun control," which the ADL
supports, the ADL assigned "hate group" researchers to
investigate them. ADL representatives then reported to the media that they
need to "watch" the group because of the "kind
of people it might attract."
Professional Jewish leaders demand obeisance to a vision of Jews as
helpless and passive by nature -- childlike victims toward whom the entire
world, not just the perpetrators of the Holocaust, owes groveling remorse.
They preach that our entire nation is populated by similar victims whose
sufferings give them an unquestionable moral claim -- victims of poverty,
disease, racism, government funding cuts, ignorance, sexism, violence, and
a whole host of newly discovered inequities and inequalities.
And they invariably propose one balm to heal all miseries: government. And
more government. Government unbound, unlimited, unhindered.
In speeches and votes, Jewish legislators cry for an expansion of
government power so limitless it makes the carnivorous alien plant in
"Little Shop of Horrors" look like a rose in spring.
Politicians are joined in their socialist cry by other Jewish leaders like
Abraham Foxman of the Anti-Defamation League and Nobel-Prize-winning
scholar Elie Wiesel and media voices like Ed Asner and Barbra Streisand.
In their utopian vision, government is a godlike, all-powerful,
all-seeing, all-knowing, force for good. That is -- for whatever
"good" politically powerful groups can impose by force.
One of the "benefits" Jewish leaders want to impose is
disarmament. Not trusting ordinary men and women to own guns, they work
toward the day when uniformed soldiers, police, and other agents of the
state will hold a monopoly on the legal use of lethal force.
Have these Jews forgotten their own history?
Have they forgotten that, from Pharoah to Stalin and Hitler, powerful
governments have been their worst tormentors, their
slave masters, their ghettoizers, their inquisitors, their slaughterers?
They certainly have forgotten that, throughout history, the
"benevolent" government that courts Jews one day turns on us the
next and sends us into exile, suffering, and death. For two millennia,
that's been the reality of Jewish existence.
Do they _want_ Jews to be victims? And worse, do they want us to become,
in reality, the nation of victims that populates their imaginations?
A history of Jewish heroes
Jews who nowadays crusade for the omni-benevolent, but omni- controlling
Nanny State have forgotten the proud Jewish traditions of self defense,
self reliance, and armed opposition to tyranny. Thankfully, earlier
American Jews had a better grasp of their history.[1]
Before the U.S. was a nation, Jews like Asser Levy and Jacob Barsimon
demanded their right to bear arms and patrol with the local militiamen in
New Amsterdam colony. They had to overcome the resistance of Pieter
Stuyvesant, the colony's anti-Semitic
governor, who didn't trust them with guns and wanted them to pay a tax so
a Christian could bear arms in their stead.
Haym Salomon, friend to Washington and Lafayette, was an American for just
13 years, from his immigration to his death.
But in that time, he was the major financier of the Revolution. He also
gave interest-free loans to Madison, Jefferson, and several generals of
the Continental Army -- then died broke en both public and private debtors
defaulted on $638,000 owed him.
While most Christian colonists remained neutral or turned Tory, the
majority of the Jewish community supported freedom from oppressive
government.
And so it has gone through U.S. history. In the War Between the States,
the Union Army had eight Jewish generals and six Jewish Medal of Honor
winners. Confederate Jews fought valiantly for
the states that had respected their individual rights when the North
rejected them. Isadore Busch of St. Louis was one of the most prominent
abolitionists in the Midwest, while Judah P. Benjamin -- the first
practicing Jew ever elected to the U.S. Senate -- became Secretary of War,
Attorney General, then Secretary of State in the cabinet of Jefferson
Davis. He was
known as "the brains of the Confederacy."
Jews rode with Teddy Roosevelt's Rough Riders. In World War I, Sgt. Ben
Kaufman was threatened with a court martial when he refused to stay in a
hospital after being wounded in a gas
attack. Shortly after, in the Argonne forest, he charged a German machine
gun nest, despite his shattered right arm
hanging at his side. Lobbing grenades with his left hand, he ultimately
captured the machine gun by menacing its crew with an empty pistol. Then
he took a German prisoner and went back
to reveal the location of German lines to his commanders.
From Admiral Hyman Rickover, Father of the Nuclear Navy, to the
merest grunt slogging ashore on an embattled beach, Jews have fought and
died -- bearing arms.
They preserved the Bill of Rights. The Bill of Rights in turn protected
their liberties by binding government -- the most
potentially oppressive, murderous human force on earth -- in the chains of
law.
Jewish law and armed defense
By taking up arms, these heroes followed Jewish law and tradition: A Jew
may choose to defend against aggressors, but when the threat is ominous, a
Jew _must_ fight back.
The Talmud, the code of Jewish law, states: "If someone comes to kill
you, arise quickly and kill him."[2] The Sixth
Commandment, poorly translated as "Thou shalt not kill," is more
properly translated from the Hebrew as, "You shall not commit
murder." It does not forbid the righteous taking of life. The
Book of Exodus (22:1)[3] further confirms this, assuring us that "If
a burglar is caught in the act of breaking in, and is struck and killed,
it is not considered an act of murder" (assuming the intruder is
breaking into our home at night, when it is hardest to judge his intent).
In Genesis 14:11-24, Abraham (Abram), rescues his nephew Lot, held captive
by four kings, by arming 318 servants and hunting down, violently
attacking, and dispersing Lot's royal captors.
Because earlier American Jews followed these traditions of righteous
defense, they enjoyed life and freedom while their
cousins died by the millions at the hands of Hitler and suffered under
Stalin.
How things have changed
Jews have benefited so greatly from America's limited government that the
epithet "statist Jew" should be as unbelievable as "kosher
ham."
Jews have fought so well that when modern Jews sneer at arms and those who
bear them they dishonor the memory of their own ancestors. What would
Judah Maccabee -- the brilliant warrior
who captured Jerusalem from the Greeks and rededicated the Temple (a man
once described as "Arnold Schwartzenegger wearing a
yarmulke")[4] -- think of today's weapon prohibitionists, who
wouldn't have allowed him to bear a sword?
Jews have suffered so grotesquely for their modern inability to defend
themselves that their "leaders'" moral repugnance toward
firearms constitutes suicidal self hatred.
Nevertheless seriously misguided zealots -- "useful idiots" in
communist argot -- continue to lead the charge to strip all but
an elite few Americans of the right to protect themselves and their loved
ones.
Sen. Charles Schumer sponsors or co-sponsors every major victim
disarmament bill. He's followed closely by Sens. Boxer, Lieberman, Levin,
Feingold, and Kohl.
There's almost no expansion of state power that these and other
politically influential Jews don't consistently support: nationalization
of health care; thought-crime laws ("hate speech"); federal
control of education; foreign adventurism; rent control; tax-paid child
care; institutional education for
toddlers; federal management of family life; subsidies for business;
wage-price controls; surveillance and databasing of
the population; subsidy or censorship of art; draconian law enforcement;
and greater spending on any program that creates more government
dependents or partisans.
But to the drive for citizen disarmament, they bring religious fervor.
Charles Schumer praised prominent anti-gun activist Sarah Brady, telling
her at a Congressional hearing, "You are doing G-d's work."[5]
But who exactly is Chuck Schumer's god? Certainly not the G-d of
Judeo-Christian teachings -- the G-d who championed righteous self-defense
in the name of life. Does Schumer worship the
golden calf? Or perhaps he was referring to Anubis, the Egyptian god of
death who conducted souls into the underworld.
Or Set, the Egyptian god of chaos who personified evil. For evil and death
will reign in a world where thugs are armed and disarmed victims bow
helpless before them.
Consider the Religious Action Center of the Union of American Hebrew
Congregations (AHC), a Washington, D.C.-based group that bills itself as
the "hub of Jewish social justice and
legislative activity in the nation's capital." This group has built
an anti-gun curriculum for children and adults that makes hatred for
self-defense a religious issue. Its first goal: "To see the issue of
gun control not only as a political issue, but as a moral
obligation."
The AHC adopted a disarmament resolution in 1999 that called for members
to make gun-control one of their highest priorities. That resolution cited
"the biblical injunction that we must not stand idly by the blood of
our neighbor." The bible cite is ironic, given that the AHC urges
policies that ensure that good people will have no means to defend their
neighbors from bloody-
minded thugs.
In ignorance of Jewish law, Rosanne Selfon, vice president of Women of
Reform Judaism, joined the 2000 Million Mom March, telling the media.
"We have a moral obligation that emanates
from Torah and G-d." Ms. Selfon should brush up on authentic Jewish
teachings by consulting Rabbi R. Mermelstein via his online "Ask the
Rabbi" column.[6]
Rabbi Eric M. Lankin, executive director for the New Jersey Region of the
United Synagogue of Conservative Judaism, cites the Jewish tradition of
actively doing good and bettering the world as the reason why gun-control
"resonates with the Jewish community."
Indeed, Jewish tradition says, "Destroy a life, you destroy the
world; save a life and you save the world." Yet these leaders,
in the name of religion, would turn the world over to destroyers and
render life savers powerless to protect their neighbors, friends,
families, or nations.
Some Jewish religious leaders make sincere and thoughtful, though
tragically wrong, arguments. Others often sound as
though they're merely parroting clichés they've heard on TV -- "gun
violence," "for the children," and the well-debunked canard
"43 times more likely to be killed by a gun in your own home."
But it's not until you enter the realm of the _secular_ Jewish leadership
that you encounter the most unthinking prejudices.
Several years ago, Jews for the Preservation of Firearms Ownership
compiled evidence that demonstrated how, in nation after nation,
gun-control laws have preceded mass slaughters of civilian populations.
When JPFO presented these findings to Elie Wiesel, a survivor of both
Auschwitz and Buchenwald, he refused even to consider its evidence.
Wiesel, who has said, "To remain silent and indifferent is
the greatest sin of all," wrote a two-sentence response: "I
received your recent letter linking 'gun control' laws with
genocide in the twentieth century. Sorry, but I am for gun control.
"Under Abraham Foxman, the Anti-Defamation League
of B'nai B'rith has departed from its mission of defense against bigotry.
Adopting a political party-line agenda, the
ADL itself spews bigotry against gun owners. The ADL calls for tolerance,
but turns around and smears those who oppose its disarmament goals as
"extremists," "paranoiacs," "bigots,"
"gun-nuts," and "haters." Thus the Anti-Defamation
League becomes the Defamation League.
And the toll of freedom-hating Jewish "leaders" goes on.
One step leads to another
In nine major genocides of the twentieth century, at least 74 million
people were slaughtered by their own governments.
* 1915 - 1917 Ottoman Turkey, 1 - 1.5 million Armenians murdered
* 1929 - 1945 Soviet Union, 20 million people opponents (or
perceived opponents) of Stalin murdered
* 1933 - 1945 Nazi-occupied Europe, 20 million Jews, Gypsies, disabled
people, homosexuals and political opponents of Hitler murdered
* 1927-1949 Nationalist China, 10 million political opponents, army
conscripts and others murdered
* 1949 - 1976 Communist China, 20 million political opponents, rural
people or "enemies of the state" murdered
* 1960 - 1981 Guatemala, 100,000 Mayan Indians Murdered
* 1971 - 1979 Uganda, 300,000 Christians and political rivals of Idi Amin
murdered
* 1975 - 1979 Cambodia, 1 million educated people murdered
* 1994 Rwanda, 800,000 Tutsi people murdered.
Each mass murder was preceded by enactment of gun-control laws. Each
murdered population was first disarmed. Leaders of each murderous
government were looking for an unpopular group on
which to pin the blame for persistent problems. The newly published book
_Death By Gun Control_ [7] by Aaron Zelman and Richard W. Stevens has the
details.
What will happen if the U.S. allows itself to fall into that vicious
spiral?
Don't believe "It can't happen here." It can. When powerful
people, seeking to impose perfect solutions from above, find that every
road to Utopia fails, they're all too willing to take the path that lies
over the bodies of the dead or the enslaved.
Efforts to legislate sweeping, top-down solutions to human problems always
fail, and for two good reasons. First, not all
human problems can be solved. Second, any attempt to impose universal,
one-size-fits-all solutions from above not only fails but generates a new
set of "crises" and abuses.
Try to halt violence by restricting gun ownership and you won't halt
violence. But you will create entire classes of
new criminals -- people who make paperwork errors, violate technical
specifications of law, or rebel against the new restrictions. And you'll
create new bureaus, new enforcement arms, new prisons to punish them.
You'll make hordes of lawyers and bureaucrats very happy. Organized
criminals will be grateful to the naive moral crusaders ("useful
idiots") as they profit by selling an illegal product. And ordinary
street criminals will bless fools, legislators, and "leaders"
for making their job so much safer.
Look around the world. In the UK, criminal use of handguns increased 40
percent in the three years after that country
decreed a near-total ban on those weapons. Between March 1999
and March 2000 alone, crimes committed in Britain with handguns rose by
nearly one-third.[8] These are handguns that, according to the law of
wishful thinking, don't exist. A similar ban enacted in Australia resulted
in a 3.2 percent increase in homicides, 8.6 percent more assaults
(especially on the elderly), and an astonishing 45 percent increase in
burglaries, with the undefended elderly once again the prime victims.[9]
"Gun-control" advocates scoff when we call their aim
"victim disarmament." But unlike their "gun control"
-- which controls
nothing except law-abiding people -- victim disarmament is an accurate
term. Deadly reality demonstrates that when the
Schumers of the world say they want our guns, what they're really saying
is, "We don't care if some woman gets raped. We don't care if old
folks are helpless in their own homes. We don't care if children die from
pitchfork-wielding madmen because we've prevented children from accessing
guns. We just
care about having _control_."
If your goal is gang violence and the deaths of women, the elderly, and
the helpless, get in line behind Chuck Schumer, Abraham Foxman, and the
god Anubis on the road to death.
Today's "reasonable gun-control" becomes tomorrow's catastrophic
failure. But the answer, for those who love
control, is never to say, "That didn't work; let's get rid of
it." Instead, when one restriction on firearms possession
doesn't miraculously end all violence, proponents cry for another and yet
another. The result is an endless escalation. True believers demand
ever-greater harshness in enforcement
and seethe with ever-greater desire to punish those who break the
burgeoning laws. Sometimes, as their desperation mounts, they merely
strike out against conveniently identified "troublemakers."
Jewish leaders forget that, once this kind of mindless spiral of blame and
punishment seizes a society, the Jews often become its victims.
I say to you self-enthroned Jewish "leaders," you don't lead
_me_, as you lead your followers down this path to destruction. You don't
represent _me_ in any way, nor do you represent many
fine Jews who value _all_ of the Bill of Rights for all citizens.
But I'm afraid someday I'll have to pay -- as both a Jew and a
freedom-loving American -- for your folly, you Jews who have sight but no
vision.
Now I ask Jewish leaders:
Why, if guns are so evil that their mere possession drives otherwise
peaceful people to violence, do you want police and military forces to be
better armed than you? Have you forgotten
the glowing death's heads, the silver lightning, the sleek black boots and
tailored uniforms of the Nazis who rousted your parents and grandparents
from hiding and drove them like farm
animals to slaughter?
Have you forgotten one of America's open secrets -- that until recently
the upper echelons of the U.S. military were virulently anti-Semitic? That
while Jews were dying in Europe U.S. Army
officers and intelligence agents were (as Joseph Bendersky documented in
_The Jewish Threat_) convinced that Jews were dangerous, subversive, and
malign?
And these are the people to whom you want to grant a monopoly on the use
of armed force?
If your vigilance fails and a genuine hate group really does take over
America, how will you fight them, once you've disarmed yourself and your
countrymen?
Why?
Why is the _Shoah_, the Holocaust, glorified above the memories of the
_heroic_ deeds of Jews? Why not glorify the memories of unflinching
heroes: the Maccabees, and the bold young men and
women of the ghettos of Warsaw and Vilna who took a stand for life, not
death?
Why do Jewish leaders ignore the indisputable fact that Jews who took up
arms against Hitler survived in larger numbers than their passive
brethren?
Why do they ignore accounts like that of Harold Werner, a Polish Jew who
took to the woods with other partisans rather than
submit to the ghettos and camps? In _Fighting Back_, Werner told not only
how he and his fellows bedeviled Hitler, but how, as Hitler's minions
retreated, Jewish partisans used arms to protect other Jews from beatings
and murders by anti-Semitic civilians.
Is it mere ignorance of history when Jewish leaders disregard these facts?
Is it slavish, propagandistic devotion to police state policies? Or is it
a death wish?
Is it some macabre sense of irony that causes them only to remember
passive death on Holocaust Remembrance Day -- when the very date was
chosen because it fell within the weeks of the Warsaw Ghetto rebellion, an
act of courageous self- and community-defense that should live in our
memory for millennia?
Most Jews in America are just like most other Americans. They mow their
lawns. They pay their taxes. And many of them send money to groups like
the ADL, telling themselves, "It's all taken care of. The experts
know what they're doing."
In their passivity, they make the same mistake ghetto Jews made when
relying on the wisdom of the _Judenrat_, the Jewish Councils, who in the
name of "reason" and civility, betrayed them to Hitler and the
death camps.
Some Socialist-leaning, anti-gun leaders may be passionate but
wrong-headed; a few may be venal, with their main goal to keep the golden
goose laying eggs. Many worship power and value "connections"
and the ability to "get things done in Washington."
Their desire to curry favor with political establishment is reminiscent of
Jews of the Weimar Republic, who believed
themselves to be assimilated ("more German than Jewish," so the
saying went), but found out how tragically they'd deceived themselves when
Hitler came to power.
Most members of Europe's Community Jewish Councils (called Jewish
Federations in the U.S.) never learned -- even after they had been shut
into ghettos, even after they'd helped select
thousands of fellow Jews to be marched to death camps -- that appeasers,
in the end, share the same fate as those whom they betray.
American Jewish leaders are naïve if they believe they can evade the
consequences of history. They are evil if they knowingly lead us all
toward that familiar fate.
How can professional victims like Elie Weisel walk through death camps,
yet deny the need for self defense?
History shows that the biggest murderer of Jews and of other minorities
has not been hate groups but governments that have become drunk with
power.
If you believe "It can't happen here," ask the survivors of the
Branch Dravidian church whose family members were gassed and cremated. Ask
members of the Bonus Army, peacefully protesting
veterans of World War I who, in 1932, were gassed and burned out of their
Washington, D.C., tent city by a military force led by those all-American
heroes Douglas MacArthur, Dwight Eisenhower,
and George S. Patton. Ask the students at Kent State, the WTO protestors
in Seattle, or the veterans of WWII who had to forman independent army and
recapture their Tennessee county by
force of arms from a brutal and corrupt government in 1946.
Ask the Japanese Americans who were forced into what the _New York Times_
accurately called concentration camps, their possessions looted, their
lands stolen.
Even as they cry remembrance, Jewish leaders have forgotten these things
-- just as they have forgotten the underlying
causes of Hitler's Holocaust.
As Dr. Sarah B. Thompson wrote in "Raging Against Self
Defense,"[10] many who hate guns and believe they can end
violence by banning a tool are suffering a kind of mental instability.
They project their own fears and aggressions
onto others. They imagine threats from inanimate objects, disregarding the
intentions of the possessors of those
objects. Despite clear evidence to the contrary, they deny that criminals
will still get arms and menace innocent people,
no matter how many laws are passed. They identify themselves as victims
and boil with unstated rage against anyone they imagine has the strength
to victimize them. The same amorphous anxiety that gives an edge to the
humor of Jewish comedians shows itself in Jewish leaders' desperate fear
of guns. They
feel threatened, and it's easy to point to firearms and say, "If
_those_ just go away, I'll feel better."
When that false hope of inner peace and security fails, as it inevitably
will, what -- or who -- will political zealots turn on next?
The challenge
Jews have a reputation for being intelligent. But it's stupid to destroy
the Bill of Rights, the one document that has created a historic haven for
Jews when all the rest of the world has been against us. If the guardian
of the Bill of Rights -- the
uninfringed right of individuals to keep and bear arms -- is destroyed,
how will we defend ourselves when tyrants come to take our freedom of
speech, religion, or trial-by-jury or our protections against
self-incrimination, unwarranted searches,
or cruel and unusual punishment?
I challenge true Jewish leaders to promote Bill of Rights Day on December
15 instead of giving all their energy to the self- perpetuating Holocaust
industry. Promote that special day and mean it. Learn the significance of
every amendment and support every shining one of our 10 protectors.
Pursue justice -- by getting off the backs of peaceful people. Put
restrictions only on those who do harm.
Promote self-reliance instead of perennial victimhood. Support the right
of all Americans to make our own decisions, including the decision to buy,
own, ad use firearms responsibly.
"Choose life," as our traditions bid us, by living peacefully
but developing the skill to protect your family, friends, neighbors, and
nation from those who choose death and destruction. You can't choose life
by throwing Holocaust literature at those who wish you evil.
When you cry, "Never again!" tell me how you'll enforce that
cry. Because make no mistake, there are people who will be happy to push
us all into gas chambers again. And if we don't stop them, then our
disarmed and demoralized neighbors certainly won't -- especially not if
they perceive that we were instrumental in disarming them and destroying
their liberties.
I challenge you, Jewish leaders, to do what's best for all America. Warmly
embrace _all_ of the Bill of Rights for all
citizens, In the long run, that's what's best for Jews and Judaism -- and
for the world.
NOTES
[1] For more information on Jews in the U.S. from colonial days onward,
read _A History of the Jews in America_ by Howard M. Sachar (Vintage
Books, 1992).
[2] Tractate Barachot, pages 58A and 62B
[3] In some translations, this passage appears as Exodus 22:2.
[4] "Judah Maccabee!"
http://aish.com/a/chanukah60/judahm
accabee.asp.
[5] By tradition, most religious Jews do not spell out or speak the
name of the Almighty outside of religious settings. Therefore,
we use "G-d" in this article to designate the G-d of the
scriptures, but we spell out references to a pagan
"god" or "gods."
[6] "Ask the Rabbi" can be found at
http://www.jpfo.org/askrabbi.htm.
[7] _Death by Gun Control_, Aaron Zelman and Richard W. Stevens,
Mazel Freedom Press, 2001; distributed by Jews for the Preservation of
Firearms Ownership
[8] Gunter, Lorne. "Gun Laws Spur More Crime." _Edmonton
Journal_, February 17, 2001.
[9] Dougherty, Jon E. "Crime Up Down Under." _WorldNetDaily_,
Friday, March 3, 2000,
http://www.worldnetdaily.com/news/a
rticle.asp?ARTICLE_ID=15304
[10] "Raging Against Self Defense: A Psychiatrist Examines the
Anti-Gun Mentality" by Sarah Thompson, M.D. can be read online at http://www.jpfo.org/ragingagainstself
defense.htm
Copyright Aaron Zelman 2001. Permission is granted to distribute this
article in its entirety, so long as full
copyright information and full contact information is given for JPFO.
Published by:
Jews For The Preservation of Firearms Ownership, Inc.
P.O. Box 270143
Hartford, WI 53027
Phone (262) 673-9745
Fax: (262) 673-9746
http://www.jpfo.org
This Alert is archived at http://www.jpfo.org/alert20010815.htm
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