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Cabarets, Children, and Collectivism
by Corey
Cagle
After
reading the Metro section of Friday’s Courier-Journal, I am deeply
concerned about two seemingly unrelated events which, in fact, share a
common premise. The first of these events is the Aldermen’s proposed
cabaret laws. I am constantly taken aback by the audacity of modern
politicians (both Democrat and Republican) who think they have the Divine
Right of Kings to interfere in the private business of mutually consenting
adults. If young ladies choose to take off their clothes and dance for men
who choose to pay for the privilege, who is harmed by their actions?
The
president of the Board of Aldermen, Steve Magre, was quoted as saying that
some dancers engage in “lewd, immoral, and obscene entertainment.” I
must ask, “Lewd, immoral, and obscene by whose standards?” I’m sure
that Mr. Magre would invoke Vox Populi and claim that these are the
community’s standards; however, they are obviously not the standards of
the owners of gentleman’s clubs, nor of the girls employed there, nor of
their patrons. Are these individuals not as much a part of the community
as the ultra-religious who do share Mr. Magre’s opinion? Does the Board
of Aldermen believe they have the right to enforce their morality and
values on those who do not share them?
The second
issue which troubles me is the much-lauded “Community for Successful
Youth” project. While this kind of warm, fuzzy, feel-good program is
sure to be a hit with fans of Hillary Clinton’s It Takes a Village,
it offends my Libertarian sensibilities. Particularly offensive is the
project’s motto: “The success of every child is the responsibility of
every adult.” This kind of communitarian bromide would not have been out
of place in Soviet Russia or Red China, but it is vastly inappropriate in
a free country. The article goes on to say that the program will have to
overcome “the fear many adults have about intervening in the lives of
someone else’s child.” I find it quite interesting that the author
chose the word “fear.” “Respect” would have been far more
appropriate.
I’m
certain that many of you are now wondering what possible connection I
could find between these two events, as I did say they share a common
premise. That premise is collectivism. Collectivism is the philosophy that
the group, or collective, must be put ahead of the individual. Alderman
Magre operates on this premise implicitly by pushing for laws that limit
personal freedom for the “common good,” while Rebecca Jackson states
this premise explicitly in her project’s motto. If young people are
going to develop good character, and if lawmakers are going to learn their
proper limits, then they must learn to operate on a different premise,
specifically that of individualism. It is only individualism that can give
birth to the self-responsibility and personal liberty that are the
hallmark of the American Republic.
(Editor’s
note: Just because we may
think something is immoral, for example, nude dancing, does not mean we
should want it to be made illegal, and just because we may think something
is right, for example, helping other people’s children, does not mean it
should be mandatory. If we don’t want a nude club in the area, there are
many things we can do without resorting to force.
First, we should not support the club with our money.
If it is not profitable, it will not last long.
Second, we can picket the club, post photos of the patrons on the
internet, and so forth, all without bringing in the long arm of the law.
Similarly, there are many things we can do to help children without
using force. We can coach a
team, lead a scout group, donate to a scholarship fund, and befriend
neighborhood children, for example, again without bringing in the long arm
of the law. The use of government force must be greatly restricted if we
are to live in harmony with other people who have views that may be very
different from our own. If we
are willing to impose our views on others by force, we can expect that
they will also try to impose their views on us by force, such as forcing
the boy scouts to accept gay leaders, for example.
If we really believe in the wisdom of our positions, we should use
persuasion to try to convince others, but we should not resort to force
except to defend life, liberty and property.)
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